Wisteria Cottage, by Robert M. Coates

9781948405607
Valancourt Books, 2020
originally published 1948
189 pp

paperback

"I knew there was some way that they could be saved." 

It was the second day of Richard Baurie's three-day walking trip in the Long Island Sound area when he first came upon Wisteria Cottage, set among the dunes overlooking the beach below.  It was that moment when,  according to the small bit of the Psychiatrist's Report which opens this novel, "even though faintly," a  "criminal intention" first entered his brain.  There is no clue as to what his "criminal intention" may have been, nor as to why Richard even merits a psychiatrist's report, but it should be apparent at once that we're not dealing with someone psychologically sound here. I have to say up front that Wisteria Cottage is disturbing with a capital D, because from the very beginning the author places his readers into the mind of this young man whose sense of reality is seriously distorted, and keeps us there as Richard's  mind begins to slowly but steadily unravel and deteriorate over the course of the summer spent at Wisteria Cottage.

Richard, who writes poetry and has a part-time job at a bookstore in New York City, has inveigled his way into the lives of  Florence Hackett and her adult daughters Louisa and Elinor.  He'd met Florence at a grocery store, and it didn't take long until he'd "come to have the run of the apartment."   It was on the night before his three-day trip that Florence had happened to mention to Richard that while he was away he might look for  a "nice place" for them to rent for a month or so, offering Richard the opportunity to spend summer weekends with them.   Having discovered Wisteria Cottage, Richard feels that now

"all he wanted in the world, at this moment, was to have them rent the place for the summer, and for him to spend the summer there with them.  It was the right thing, the perfect thing; more than that it was the just thing for them to do."

Being with the Hacketts at the cottage, he believes, would "straighten them out, quell the evil forces that were working among them."

What he views as these "evil forces working among them" I won't divulge and nor will I say anything more about the plot.  I will only add that in his self-appointed quest to "save" these women,  the "summer of pleasant companionship and fun" the Hacketts are expecting will turn out to be anything but as "their relaxing summer holiday will soon turn into a terrifying nightmare."

from Buckingham Books

In her informative introduction which should not be missed but read after finishing this book, Professor Mathilde Roza states that the most "memorable aspect" of Wisteria Cottage is the "approach" taken by the author:  "never hysterical but always low-key," and quotes Commonweal's remark that in this book

"No tiled asylums, no mental bedlams are employed to wring the reader's emotions"

 and once I'd read the intro,  I realized that yes, this sentence describes to a tee why I found this book so disturbing.   I've read plenty of fiction that hones in on the disintegration of an individual's psyche, but Richard Baurie's case so unnerved me to the point that I had to make this a daytime-only read.    Professor Roza  also explains how the novel reflects concerns extant in post-World War II America, including "popular culture's deepening interest in psychiatry and psychoanalysis," which is very much apparent throughout the story.

  Very highly recommended, but beware -- it took everything I had and several days after reading Wisteria Cottage to get it out from under my skin.  As I said -- disturbing with a capital D.

******

from Film Noir of the Week

I also watched the film based on this novel, Edge of Fury (1958), and whoever chose Michael Higgens to play the role of Richard totally nailed it.    It's available on youtube.  

WB Yeats: Stories of Red Hanrahan, The Secret Rose, and Rosa Alchemica

"O Divine Rose of Intellectual Flame, let the Gates of thy peace be opened to me at last!" 

                       "Out of the Rose," from The Secret Rose

Never having been much of a poetry person, I was a bit taken aback when I discovered that WB Yeats also wrote some pretty strange fiction.   The truth is that he wouldn't have even come up on my reading radar had it not been for the essays about him I read in  The Library of the Lost: In Search of Forgotten Authors  by Roger Dobson (ed. Mark Valentine), where I learned about his work The Secret Rose. 

9780486493817
Dover, 2013
originally published by Macmillan, 1914
119 pp
paperback

I picked up the Dover edition containing The Secret Rose and Rosa Alchemica, but never one to read just part of a book, I began with Yeats'  Stories of Red Hanrahan, which starts like this:

"Hanrahan, the hedge schoolmaster, a tall, strong, red-haired young man, came into the barn where some of the men of the village were sitting on Samhain Eve."

I knew with just that opening sentence that something supernatural or at least strange was about to happen -- it's Samhain Eve after all.

 I wasn't wrong: after a card game with some of the fellows and an "old mountainy man" who owns the deck, Hanrahan is told to follow the "great hunt" that ensues when a hare leaps out of the cards, quickly followed by a dog and then an entire pack of hounds.  Hanrahan leaves the barn, but in the darkness quickly loses the hounds.  What he does find, however, as he sits in the heather "in the heart of Slieve Echtge," is a door with a light behind it.  Judging by what happens next, it seems that this itinerant schoolmaster has discovered an entrance to the Otherworld (here in the form of "big shining house"); on entering within, he notices a woman, "the most beautiful the world ever saw," with "the tired look of one that had been waiting."  Unbeknownst to Hanrahan, on entering this doorway he has entered into the realm of immortals --  the beautiful woman is "Echtge, the Daughter of the Silver Hand;" aka daughter of  Nuada, one-time king of the Tuatha dé Danann and therefore a goddess. Four old women appear, and with each appearance he is presented with a sort of test which he promptly fails. He is found "weak," and wanting, but even worse, his failure causes this goddess to remain asleep. His failure also has personal consequences;   Hanrahan must somehow make up for his fault;  throughout his wanderings,  he is bound to never know "content for any length of time..."   This first tale is key to what follows, a series of short tales that contain a blending of traditional, political, and mystical elements that weave their way through an entire Hanrahan story cycle.  It also seems to have elements of the traditional Romantic quest, albeit one that is interior and suffused throughout with the occult. 

from Ask About Ireland

The Secret Rose is described by the author himself as having "but one subject, the war of spiritual with natural order." In his dedication of this group of stories to A.E., aka George William Russell, Yeats notes that

"If a writer wishes to interest a certain people among whom he has grown up, or fancies he has a duty towards them, he may choose for the symbols of his art their legends, their history, their beliefs, their opinions.."

and goes on to say that "as this book is visionary, it is Irish for Ireland, which is still predominantly Celtic" and that it preserves "a gift of vision, which has died out among more hurried and more successful nations."

One of my favorite stories in this group of tales that illuminates all of this  is  "The Wisdom of the King," which begins with the "High-Queen of Ireland" having died in childbirth.  Her son was given in the care of a woman who lived in the woods, and  who one night was visited by a "grey-clad woman, of great age.." who had grey feathers on her head instead of hair.   Calling herself a "crone of the grey hawk," she places herself at the head of the baby's cradle.  The hut soon fills with a number of these women, and they proceed to mix their grey blood, a drop at a time, with the baby's; he is now imbued with their knowledge, their wisdom.   As he gets older, his head begins to sport grey hawk feathers; when he is old enough to rule in the place of his now-dead father, "the poets and the men of law" decreed that everyone (even visitors outside the realm who come to seek his wisdom)  "upon pain of death" had to weave into his or hair the feathers of the grey hawk.  Furthermore, anyone who told the boy the truth was to be "flung from a cliff into the sea."  You can only imagine what happens when he learns of the deception.

 These nine stories are like taking a mythical/mystical spin through history and tradition and they speak to an older wisdom, the knowledge of which only few are gifted and thus live a rather isolated life; sacrifices are made, and individuals take part in their own spiritual or mystical quests for the ideal. They were also my favorite part of this book. 

After finishing The Secret Rose, I started researching what to look forward to in Rosa Alchemica, and realized that this Dover edition did not include either "The Tables of the Law" or "The Adoration of the Magi," so I picked up Mythologies, which does. 

9780684826219
Simon and Schuster, 1998
originally published 1959
368 pp
paperback

It also contains Celtic Twilight and the mind-bending (and patience-expending) Per Amica Silentia Lunae, but I won't comment on either here.

 With  these last three stories, we delve deep into the realm of the alchemical, the mystical, and the apocalyptic.   The narrator of "Rosa Alchemica", who reminds me a bit of Huysmans' Des Esseintes because of his need to "fashion" his life according to his desire,  is sitting in quiet reverie in his Dublin home when he is interrupted by a knock at the door.  His visitor is a certain Michael Robartes, who is there to ask him yet again if he would join Robartes' Order of the Alchemical Rose.  He had declined earlier in Paris, and now asks Robartes why he would say yes when he'd already refused him? But become an initiate he does, or at least he's on the way to doing so at a temple on the coast when it seems as though all hell breaks loose. It's the inner workings of the ceremonies at the Temple of the Alchemical Rose which are fascinating here, but the ending speaks volumes as well.

 The same narrator appears again in  "The Tables of the Law" and "The Adoration of the Magi."  In the first story, rather than Robartes, it is Owen Aherne who appears to introduce his own mystical/spiritual philosophy.  Based on the writings of Joachim of Flora, an abbot of the twelfth century, his proposed system picks up Joachim's more heretical beliefs (from a secret book) that will displace "the commandments of the Son by the commandments of the Holy Spirit," and usher in a new age. Things, of course, go terribly wrong.  In the second, our narrator is once again in the company of visitors, three elderly brothers who tell him that they were there to reveal "important things."  Their strange story begins as one of the brothers fell asleep while  reading Virgil and a "strange voice spoke through him," bidding them to

set out for Paris, where a dying woman would give them secret names and thereby so transform the world that another Leda would open her knees to the swan, another Achilles beleaguer Troy."

Their travels take them to a brothel where a prostitute has just given birth; it seems that now "the Immortals are beginning to awake."  Or at least one that can "take many forms."

I have to say that this has been my first Yeats experience, and I do not claim to understand all of it, but I do have a newly-found reverence for Yeats scholars who do.  Still, it was absolutely a trip to read, and this book was definitely an experience most fascinating and one I'll never forget. It took me a long time to go through this one, stopping to check on various references here and there, but even with my limited understanding it is a book that I can certainly recommend.